Mary Queen of Peace

There are some who doubt that the Blessed Virgin has been coronated as the Queen of Heaven, but I will give evidence that it is so. The sort of evidence I will give is that of faith, in the first place, because faith is that decision which follows from the assent to knowledge. I will give proof, in the second place, from logic; that is, I shall give logical proofs. I know that I will not be dismissed by you, even if now some of you say," The proof of word is not proof at all, nor is it even evidence." I know that you won't dismiss me, because to write off metaphysical evidences and proofs is to write off all of the classical philosophers. I don't think you are willing to do that on your own authority.

In the first place, we have a great clue that Mary is in heaven because of her fluency of language and culture. In each place, she appears in such a likeness that she can be received by the people, going so far as to take on the particular physical characteristics of the people. Certainly, one might point to this precisely as evidence against the claim that she is in Heaven, making these stories out to be nothing more than mere imagination or legend. Such a refutation is not without merit; after all, don't those who look at the sun in Africa see the same sun as those who are in Europe? Without a doubt the whole human race sees the same sun and has since the first of us walked the earth. Yet, I will point out that the sun looks different at dusk, as it does at dawn, just as it does when it shines through the fog, or at its zenith, but it is still the same sun. In different places in the sky it looks different, but is the same. Though sometimes white, it is also yellow, orange or red, large or small, fiercely hot or benign, yet it must be and is the same star.

It is of no real consequence, then, that Mary has several permutations if anyone should use this to disprove apparitions. In fact, it can only be said that it is proof that she is holy indeed and resides in Heaven as she demonstrates the same vicissitude of the sun as it goes from one end of the sky to the other. However, to compare Mary to the moon would be far more appropriate. In the end, however, she does possess both the vicissitude and verisimilitude of the sun and the moon, at once.

Someone might say,"Ah! But Christ is the Day Spring." Not so. This was said for your sake and not for His. For there is no variation in God, the source of light. Indeed, anything which is one is in fact 'one.' To say that there is variation in a thing which is one is incorrect, because it is one; and anything that is what it cannot be is something else. Similarly, anything which is not what it must be is not at all. God is One, being homoousios, that is to say 'consubstantial.' God is One and the way He 'IS' does not change or diminish, nor does it increase so as to make anything previous inferior, because He is above time, place and dimension. He is not made up of a sum of parts like created things, but he is One. He is not constrained by anything conceived by the human mind whether it be corporeal or incorporeal, or any of the things concomitant to those. If you have trouble receiving this, think upon and learn whatever you can by meditating upon what God is not and begin with the fact that He is not three gods and does not change. It only suffices to say that He is One.

Therefore, this is another proof for Mary being holy indeed in apparitions, for she does not appear everywhere unaltered, in such species of constancy which is God's alone. Instead, she makes herself more like sister moon who varies at every showing, always reflecting the glory of 'The Greater Celestial Light.' Further, she has no light of her own, just as the moon has no light of it's own, but she receives all of her glory and power from the Holy Trinity, just as the Moon receives its light from the sun. In the same way as the moon glorifies the sun, Mary glorifies the Holy Trinity. Just as the sun and the moon and the stars are in the same abode, so are God, Mary, and the angels.

Aside from these evidences, as stated before, she is fluent in all languages. This is an act of loving condescension to the human race. Being that she is in Heaven she enjoys the perfect edification of the Holy Spirit. She no longer strives with the curse of language which was given to our fathers at the destruction of Babel, for there are no curses in Heaven. She being in Heaven, is in the presence of the Holy Trinity, having that Gift which Christ gave as an eternal gift, namely the Holy Spirit who is God. The same Holy Spirit who is the personal love that the Father has for the Son and the Son has for the Father, the same love that They each possess. Into this love Mary has been grafted, just as has been promised to all of the saints by Christ. This promise has been confirmed by the Holy Spirit through miracles, and attested to by the Father by the very giving of the Son and the Spirit as a sign and foreshadowing for us to hope upon as surety that the promises of Christ are just so for the Church.

Just as a person thinks to themselves as a form of incorporeal communication with self, it is the same with the Holy Trinity. But even more so, because our minds are limited to that which is perceived in creation and not even all of what is in creation, where as the Holy Trinity has no bounds, having been eternally uncreated. Mary is grafted into this boundless and limitless means of communication through the Holy Spirit, by the promises of Christ, at the will of the Father, making her prayers infinitely more efficacious than any prayer uttered in the tongues of men. We too possess this ability; unfortunately we have our corporeal minds to ever interfere with this greater gift. Yet not at all times, for this is the same gift of tongues spoke of in the book of Acts.

So, in the main, I say all this to point out that for Mary to speak in the tongues of men under any circumstance is to glorify the Son, because she would be doing as he once did. That is, she would be yoking herself with the curses of men to help men, curses which she is immune to having once died, yokes that she is not obliged to wear any longer. For her to speak to us is for her to literally suffer a curse for our sakes and her suffering, as the suffering of all the saints, is incorporated into the Head, Who is Christ Jesus, as she is the verisimilitude of the Church, the Body of Christ.

"Every art and every inquiry, and similarly every action and choice, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim." ~Aristotle~

Latin Rosary

THE PRAYERS OF THE ROSARY (http://www.ewtn.com/library/prayer/latrosar.htm)

Sign of the Cross:

In nomine Patris, et Filii, et Spiritus Sancti. Amen

Apostles' Creed:
Credo in Deum Patrem omnipotentem, Creatorem caeli et terrae. Et in Iesum Christum, Filium eius unicum, Dominum nostrum, qui conceptus est de Spiritu Sancto, natus ex Maria Virgine, passus sub Pontio Pilato, crucifixus, mortuus, et sepultus, descendit ad infernos, tertia die resurrexit a mortuis, ascendit ad caelos, sedet ad dexteram Dei Patris omnipotentis, inde venturus est iudicare vivos et mortuos. Credo in Spiritum Sanctum, sanctam Ecclesiam catholicam, sanctorum communionem, remissionem peccatorum, carnis resurrectionem, vitam aeternam. Amen.

The Lord's Prayer:
PATER NOSTER, qui es in caelis, sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in caelo et in terra. Panem nostrum quotidianum da nobis hodie, et dimitte nobis debita nostra sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem, sed libera nos a malo. Amen.

The Hail Mary:
AVE MARIA, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Iesus. Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen.

Glory Be:
GLORIA PATRI, et Filio, et Spiritui Sancto. Sicut erat in principio, et nunc, et semper, et in saecula saeculorum. Amen.

Oratio Fatimae (The Fatima Prayer)
Domine Iesu, dimitte nobis debita nostra, salva nos ab igne inferiori, perduc in caelum omnes animas, praesertim eas, quae misericordiae tuae maxime indigent.

Hail, Holy Queen:
SALVE REGINA, Mater misericordiae. Vita, dulcedo, et spes nostra, salve. Ad te clamamus exsules filii Hevae. Ad te Suspiramus, gementes et flentes in hac lacrimarum valle. Eia ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Iesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende. O clemens, o pia, o dulcis Virgo Maria.
V. Ora pro nobis, Sancta Dei Genitrix.
R. Ut digni efficiamur promissionibus Christi.

"Every art and every inquiry, and similarly every action and choice, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim." ~Aristotle~

Christian Liberty

In the modern day we have seen both the true and false liberation of women. I say true in that now a much greater dignity and task has been conferred upon womankind, which is their liberty. I say false, because they have become the victims of double tongued serpents. How so? Very simply, if a woman decides to put off marriage and children until the flower of youth withers, she is regarded as shrewd. If she goes and gets an education and pursues all the temporal advantages of business success, she is considered keen and self-sufficient. Finally, if she begins to be promiscuous, she is regarded as an all-powerful and jaded goddess who is above the emotional trappings which affect us mere mortals.

However, say that a young woman has decided to marry and have children, without having gone to college, with no aspirations of a business career. Let us say further that such a woman comes across the path of a so-called liberated woman, or perhaps one of their "emancipators." What do you suppose will happen? Do not speak to me of extraordinary instances, but avail your mind to the common occurrence. Will they not start in with all kinds of false pity, indirectly insulting her? Or the more mean spirited sort, will they not even go so far as to degrade her, putting on airs of superiority, making ostentatious gestures, and so conveniently steering conversation and venue to places the mother and wife cannot come? If they hear of any misfortune in the mother or wife's life, are they not eager to blame her children, brand her husband as a jailer, and amongst each other speak of her stupidity for having chosen such a life?

Or say perchance, there is a woman who has chosen to be a wife and a mother, and she goes out getting an education and making a career. Being surrounded with so-called liberated women, will they not prefer each other to her? Tell me, will they not incessantly propound to her that it is her being a wife and a mother that is the cause of all her troubles? Will they not attempt to exclude her on the pretense that her motherhood and her being a wife are at irreconcilable odds to her so-called professional goals?

Therefore, do they not rather propound to her an ultimatum, which is," Be a stupid animal, a slave, living with no one to care about the things you want." or," Be like us. Take charge. Free yourself. Get what you want." By this ultimatum, do they not say to wives and mothers," You have chosen to be stupid animals, slaves. You chose this; it is your fault." What sort of strange and exceedingly wicked perversity is this! These, their so-called liberators said to begin with," Women are prevented from all sorts of liberties. They are confined to specific social roles, so we are going to liberate womankind!" Yet, which of you can't see the difference between this statement and what actually is, now? I do not intend to paint every woman with the same brush, by no means. However, look at what we have already laid out. Can you not see that it was not want of liberty, but hatred of social roles which drove the multitude to revolt? The majority of women wanting merely liberty, lead on by women who had hatred for wholesome things in their hearts. Now, it seems that the liberty has been granted the hatred still remains. Where is the proof? The proof is in the scorn of motherhood, the hatred of marriage and the fear of both. The proof is in the rolling eyes of "liberated women" at pious mothers and wives who hold their husbands arms. The proof is in the gossip and ostracizing against holy women who have, because of true liberty, chosen to be mothers and wives. The proof is the torrents of implicit, and often explicit, disrespect which are blown against wives and mothers.

So, are women free? It seems they are free to do anything their hearts desire, except to be mothers and wives, especially the sort which stay at home and tend to those things. It has become taboo, even. All of society strives in sneaky and sometimes overt ways to dispossess these mothers and wives of their sacred place. They are the pillar of civilization upon which the whole human race rests, as I have often said, but the world tries to convince us," Kick out the pillar, the building will not fall." So, they strip them of their glory and honor, trying to make women like men and men like women; always doing and teaching what is perverted and abominable.

Still, as much as is written here concerning the fairer sex, I do not mean to make you think about womankind and their plights. Rather, I mean to communicate with you concerning another woman and her liberty, the Bride of Christ and Christian liberty. Part of the error of the secular feminist movement, and in truth it is the same error of the humanist movement, is that they demand liberty and give it no purpose. Liberty to do what, exactly? Whatever one wishes? That is not liberty! That is the most horrific and terrible tyranny of the senses and passions, which leads mankind away from all virtue, morality, and ethic. Liberty without a reason is the greatest of deceptions, the worst of lies. Knowing this, God has given us liberty for a reason.

What is that reason? Listen to the words of Zechariah," This was the oath He swore to our father Abraham:

    To set us free from the hands of our enemies,

    free to worship Him without fear,

    holy and righteous in His sight

    all the days of our life."

We were made free to worship Him without fear and to be holy. What does this tell you about Christian liberty, then? It says to us that we are no longer beholden to death, we do not owe a debt here to this sin and a debt there to that sin, but we have been emancipated. We now possess the ability to worship without fear of death. Before, there was no possibility that we should be holy, justified, and righteous. Now, we are made free and can be, because of our liberty, something which we could never be before, which is holy and righteous in His sight, forever.

So what, then? What point do I bring to you? That many do not know what sort of liberty it is which they have. They think," I am free to do this and that. I may wear this with that. I may eat whatever I wish. I may drink this and say this, and go here or there." This is true, but this is only what pertains to sensible things and truly, they are not even the most blessed things which pertain to sensible things! This error comes from littleness of soul, hardness of heart, and dullness of mind. These poor siblings of ours stop here and realize no more than these things which pertain to food, clothing, speech, and the body. However, which is better, that is, more blessed?     

You are free to eat what you wish, by God's allowance, this is your liberty. Does this mean that it is your liberty to offend God by eating too much or breaking His fasts? By no means! Only you have the freedom to do so, and incur judgment on yourselves. You are free to dress in garments of any material, according to the customs of whatever nations you live in. However, does this mean that you are at liberty to don impious apparel covered in blasphemies, or be clad in such fashions as are offensive to God? Are you at liberty to dress in such a way that makes your fellow human being stumble at you, or in such a way that is irreverent at the Mass, or all places? God forbid it! Only, know that you have the freedom to do such things and incur judgment on yourselves.

Some of you are saying," This is not true liberty, as it is delimited." Hypocrites! How can you say this? In your own countries where you govern yourselves as you please, is your own liberty not delimited as you call it? What sort of boundaries are these, which make your civil liberties delimited? Are they not such limits that prevent a person from infringing upon the rights of his neighbor, nor upon the rights of the collective? Will you whinge and cry because you can not go murder without consequence? Will you say that you are shackled because you can not steal? Will you say that you are oppressed because you can not rape? Will you say that you say you are slaves because you may not perjure the courts of your own country? Shame on you, hypocrite, for such reasoning. You have liberty in your own countries, of the sort which is good for you and for all and to such an extent that you consider yourselves, often enough, the freest of men. So it is with God, you are free and He has liberated you, but you do not have the liberty to trespass and offend God. Is there any legitimate government in the heavens or on earth that can truly give men the liberty to do evil, so that it is no longer evil? No, and throughout history wherever there has been such a government, it has been destroyed by it's own citizens.

So, now that we have talked generally about what we may not do, let us talk about what we may do. Now, as stated previously, unfortunately, many Christians merely view their liberty as a temporal emancipation from the Law of Moses and neglect the incorporeal aspects of that. Yet, I have no desire, right now, to talk to you about the inside of the cup, that is, incorporeal things. I desire to talk to you about the damage being done to the inside of the cup, because of the outside of the cup, through presumption.

For some strange reason, Christians look at someone who is cleaning the outside of the cup and assume the worst about them. They show how little they know, because Christ lauded the pharisees for cleaning the outside of the cup, which is bodily purity according to the Law of Moses, but rebuked them for neglecting the heart of the Law, which is the purity of the soul. Christ says to them that they had done well, but that they should not have neglected the inside of the cup. Christ does not even so much as say that they should have cleaned the inside of the cup instead of the outside. Only, he says to them that all things are clean to those who clean the inside of the cup, speaking the truth to them, but more importantly speaking of future things to come of which we in the Kingdom of Heaven have the benefit of.

Does this mean that men have the power to make holy that which can not be sanctified? Then they should not be practicing what can not be sanctified. 

"Every art and every inquiry, and similarly every action and choice, is thought to aim at some good; and for this reason the good has rightly been declared to be that at which all things aim." ~Aristotle~